Enjoy great historical fiction this summer!

Enjoy great historical fiction this summer!

How will you relax, if you have the opportunity, after many difficult months?

I offer two suggestions for your reading enjoyment, both historical fiction, but each quite unique, followed by an interview with author Maryann Philip.

The Moonlight School, by Suzanne Woods Fisher, cover image

The Moonlight School, by Suzanne Woods Fisher

  • This entertaining novel, set in early twentieth-century rural Kentucky, sheds light on both the area’s strengths and weaknesses. 
  • Its focus, Moonlight Schools, was inspired by Cora Wilson Stewart’s real-life crusade to wipe out illiteracy.
  • This story will appeal especially to readers of Christian historical romance novels.
Martin Luther, Machiavelli and Murder, by Maryann Philip, cover image

Martin Luther, Machiavelli and Murder, by Maryann Philip

  • Who would have thought that Martin Luther, Machiavelli, the Renaissance artist, Raphael, and various cardinals and popes would feature as characters in the same mystery story? 
  • Author Maryann Philip uses her creative magic to weave these diverse historical personalities, as well as major fictional characters such as Machiavelli’s mistress and their daughter, Nicola (the protagonist), into an imaginative yet not incredible plot.
  • This novel will appeal to readers who enjoy an engaging, sometimes earthy, Renaissance-era mystery that will keep you guessing until the end.

AUTHOR INTERVIEW WITH MARYANN PHILIP:

What led you to set your novels in the High Renaissance period?

The High Renaissance was my focus as a history major at Stanford, because it was the dawn of the modern age and an optimistic period of extraordinary intellectual and artistic achievement.

Why did you choose Renaissance Rome as the main setting for this novel?

It didn’t happen that way.  I focused on Niccolò Machiavelli as the hub to my historic wheel, because he went everywhere and knew all the powers-that-be in Renaissance Italy. Machiavelli is very well-documented once he lands on the historic stage, however, so he could not be my primary character.

Instead I chose his fictional mistress (he had several) and illegitimate daughter (none known but certainly possible) as my protagonists. Why? Primarily because I love stories of strong women, and include real ones in these “real history mysteries” whenever possible.

 The first story I wanted to tell was that of the Borgia family, and their interaction with Leonardo da Vinci. That required placing Machiavelli’s fictional daughter Nicola in Rome, at the convent where Lucrezia Borgia hid out while her first husband and father Pope Alexander VI fought about her divorce, and she gave birth to the child of another man. (Real history. Too racy not to tell! I have actually been to the convent, which still exists.)  Nicola’s mother had to be in Milan, where Leonardo da Vinci was at the time, until he went to Rome to work for Cesare Borgia, as historic fact. All roads lead to Rome and ultimately all the characters ended up there. I made Caterina’s husband the last murder victim, so she could remain there as a widow working for the next “warrior” pope, Julius II. That gave me the backstory that continues through the rest of the series. 

Does this novel work well as a stand-alone, or do you recommend reading A Borgia Daughter Dies and Da Vinci Detects first?

All the novels in the series were drafted to read as stand-alones.  The backstories of the main characters are consistent and evolve with the characters, however. You will recognize them and know their histories if you read any other book in the series.

What’s your process for creating plots involving famous historical figures?  How do you keep their characters true to what’s known about the real people?

The plots derive from the story I want to tell. For example, in Martin Luther and Murder, I wanted to describe what horrified Martin Luther when he traveled to Rome as a devout young monk in 1509, inspiring him later to equate the Pope with the anti-Christ. That led me to dive into what was happening in 1509 in Rome, a story complicated by the fact that Pope Julius was actually leading papal armies against Bologna when Martin Luther was there, waiting with other monastics for him to return so they could meet with him. I therefore had to send Nicola’s mother Caterina to Bologna in order to write about Pope Julius II.

To get their personalities right, I read the best biographies I can find, and compare them. I also read some original documents.  I have read many though certainly not all of the commentaries in Leonardo da Vinci’s famous codices, for example. And many of the writings of Martin Luther.

What sources helped you fill in the details of daily life for this story?

That’s hard. There are not too many social histories of ordinary life in Renaissance Italy. Two books I have found helpful are Law, Family and Women: Toward a Legal Anthropology of Renaissance Italy by Thomas Kuehn and The Structures of Everyday Life 15th-18th Century by Fernand Braudel.

Did you know how this novel would end before you began to write?  Did your plot change as you wrote?

For each book I have to know first what real history I want to explore.  That dictates who my murderer and murder victim(s) will be, which I have to know before I can start writing. That and the real history are the constraints that drive the plot. I knew, for example, exactly when Martin Luther arrived in Rome and when he left, a fact derived from his correspondence. The mystery had to be solved between those two dates. And the first victim had to be someone high in the Church to introduce the scandals that Luther was exposed to while visiting Rome.

How much did you have to deviate from history to create a satisfying story? 

I try not to do it at all. I will take sides and often minority positions on historical controversies, which is more fun than simply repeating the conventional wisdom. I will also fill in gaps in the historical record.  But I disclose when I am taking a minority view and any “cheats”–even down to minor discrepancies in dates— in the Afterword at the end of each book. 

What were the most challenging aspects of writing?

The hardest work is being consistent with the real history, especially squeezing or expanding the story to comply with the dates. Some authors of historical fiction don’t bother, but this is important to me.

What did you enjoy most about writing this novel?

The money I made from A Borgia Daughter Dies allowed me to travel to Bologna and Pavia to envision these cities for the book.

What do you hope readers will take away from this story?

I call my “real history mysteries” candy-coated history and my hope is always that readers will learn some real history that is new to them. Many Catholics have been taught that Martin Luther was a monstrous revolutionary, who destroyed a church that would have remained whole, but for him.  I tried to show him as I believe he was: a traditional and earnest Catholic scandalized by the terrible corruption in Rome, concerned with the sale of indulgences and increasingly uncertain about the worship of relics, both practices that Catholicism has since abandoned. Understanding this background helps explain how much tinder was lying around when Luther unwittingly struck the match. 

Is there anything else you’d like to say to my readers? If you read any of my books and like them, please put up a review.  The reviews are the only advertising I do.  Martin Luther and Murder has not sold well. I would love to change that!

Readers, please share your favorite historical fiction reads this summer!

Heretics and bunny trails

Heretics and bunny trails

Readers of my debut novel, Lucia’s Renaissance, have insisted it needed a sequel “yesterday.” My apologies if you’re among those frustrated souls!

What’s taking me so long?

Research! I’ve been on a quest to pursue the trails of Italian followers of Martin Luther, and my penchant for getting the historical details right slows down the writing considerably.

Rome’s Inquisition kept its eyes and ears on those 16th-century Italian heretics, so they did their best to conceal their beliefs and activities (which makes it all the harder to track them down 500+ years later). But I’ve found breadcrumbs (heresy trial records, journals, histories) along the trail!

What happened to Luther’s Italian followers?

Here’s what I’ve found so far:

  • Some managed to hide in place (concealing or abandoning their beliefs)
  • Some were arrested by the Inquisition, tried, and executed or imprisoned
  • Some fled to (temporarily) safer parts of Italy
  • Some emigrated to northern Europe: Switzerland, Germany, England, France
  • The Waldensians, a group living in the mountains and valleys near the French border, held reformed beliefs long before Luther and survived longer than any other Italian followers of the Reformation. Their story of persecution and resistance fascinates me, and I’ll talk more about them in my next post.
Map of Europe in the times of Luther and Calvin, By Merle d'Aubigné, Jean Henri
Map of Europe in the times of Luther and Calvin, By Merle d’Aubigné, Jean Henri

With so many trails to pursue, I’ve been busy deciding which way my characters will go.

What would you have done if you’d lived in Italy at that time?

Benvenuto, Martin Luther—welcome to Rome!

Benvenuto, Martin Luther—welcome to Rome!

Rome 1500s

City of Rome

Rome Borgo, by Hendrick van Cleve, Harvard Art Museums
https://www.harvardartmuseums.org/collections/object/233275?position=10

What connected Martin Luther, a young monk and philosophy instructor at the University of Erfurt, to Rome (a thousand miles away)? The story began when Luther’s monastic order, the Augustinians, sent him on a journey to Rome in late 1510. He set off on foot, staying in monasteries along the way.

When Luther approached Rome, he saw a skyline of towers—along the twelve miles of walls surrounding the city, at bridges, nobles’ homes, ancient monuments, and even the Vatican—built for protection as well as style.

Following the route of pilgrims, Luther walked through pastures and vineyards to visit Rome’s most ancient churches, kneeling as he climbed the Holy Stairs (Pontius Pilate’s staircase of twenty-two marble steps that Jesus Christ climbed before his trial and crucifixion), repeating the Our Father on every step.

Rome had been decaying for centuries, and only the popes’ initiatives improved the city. In the late 1400s, Pope Sixtus IV had restored the city’s aqueduct system for its water supply, improved the port, and re-fortified the city’s defenses.

Luther had no chance to see or meet Pope Julius II, who was away leading a military campaign to drive French armies out of Italy.

Pope Julius II by Raphael

Pope Julius II by Raphael

Nor could Luther see the grand design of Saint Peter’s Basilica (as it was under construction) or the paintings by Ghirlandaio, Botticelli, and Raphael in the Vatican Palace (which was closed to commoners).

Was Luther’s journey to Rome the reason he called for reform of the Church? Years later, Luther’s son reported that before Martin Luther reached the top of the Holy Stairs, he heard God’s voice saying, “the just shall live by faith,” but no confirmation has been found.

Scholars who have examined Luther’s writings find nothing that shows his visit had an impact on his view of the Church or his spiritual beliefs. He returned to Erfurt and continued to teach there until the Augustinian order transferred him back to Wittenberg in 1512.

Imagine if you were a monk visiting Rome in the early 1500s. Would the holy sites have left you in awe, or would you have concluded the Church needed reform?

Luther’s wife, Katharina von Bora

Luther’s wife, Katharina von Bora

Katharina von Bora, by Lucas Cranach the Elder [Public domain], via Wikimedia

Katharina von Bora, by Lucas Cranach the Elder [Public domain], via Wikimedia

Martin Luther’s wife, Katharina von Bora, was once a nun about whom most people knew little. In the months leading up to the Reformation’s 500th anniversary, she has become a major focus for scholars and historical novelists. I’ll mention just a few of the recent books:

Katie Luther, First Lady of the Reformation: The Unconventional Life of Katharina von Bora, by Ruth A. Tucker. This sympathetic biography presents the results of research as well as conjecture and opinion when facts are scarce. For a recent review, see:
http://www.christianitytoday.com/ct/2017/november-web-only/other-lord-of-martin-luthers-life.html

Luther and Katharina, by Jody Hedlund. An entertaining and imaginative historical romance about this famous couple.

Katharina: Deliverance, by Margaret Shea. The author describes her novel as biographical fiction and works hard to stay close to the known facts and avoid imposing her modern perspective on Katharina’s life. Shea wrote an article, “The Footsteps of Katharina,” about her research and writing of this novel. See: https://historicalnovelsociety.org/the-footsteps-of-katharina-margaret-skea-on-the-wife-of-martin-luther/

Do you have a favorite book about Katharina?

500 years ago…

500 years ago…

Martin Luther's 95 Theses, by Ferdinand Pauwels

Luther & his 95 Theses, Ferdinand Pauwels [Public domain], via Wikimedia Commons

As the world commemorates Martin Luther’s posting of his 95 Theses on a church door 500 years ago, it’s worth pausing to consider the Reformation’s consequences, then and now. A short video focuses especially on how Germany is remembering Luther and the Reformation: http://www.dw.com/en/arts21-luther-and-500-years-of-reformation/av-41104526

Who gave us the Reformation?

Who gave us the Reformation?

Jakob Fugger, Augsburg banker

Jakob Fugger

Who deserves credit or blame for launching the Protestant Reformation?

Most people would probably name Martin Luther, but Professor Angus Cameron begs to differ. In a recent article, he argues that Jakob Fugger, a cloth merchant turned banker in Augsburg, fueled the Reformation by providing a loan that enabled Albrecht of Brandenburg to pay the Roman Church for his appointment as Elector of Mainz.

Just how would Albrecht repay Fugger’s bank?

Albrecht sent out his agent, Johann Tetzel, to sell indulgences (that he claimed would reduce the amount of time loved ones must spend in Purgatory). Part of the revenue would help Albrecht repay the Fuggers for his loan. When Martin Luther heard about the sale of indulgences in his locality, he reacted strongly and posted his 95 Theses.

And so began the Reformation!

What do you think? Were spiritual or material factors responsible for sparking the Reformation?

For more about Jakob Fugger, take a look at the article by Professor Cameron: http://theconversation.com/the-man-who-gave-us-the-reformation-and-it-wasnt-martin-luther-85196